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jeremiah 29:1 commentary 

In what ways are you striving to see 2 Timothy 2:15 be true of you and those you’re discipling? 29:11), and “ an expected end ” was offered to the Jewish Captives of Babylon, BUT THEY REJECTED IT. Jeremiah 29:1, 4-7 Commentary by Richard W. Nysse The truncated text of the lectionary selection distorts the message of the Jeremiah 29. Commentary on Jeremiah 29:1-7 (Read Jeremiah 29:1-7) The written word of God is as truly given by inspiration of God as his spoken word. Now these are the words of the letter that Jeremiah the prophet sent from Jerusalem to the remainder of the elders who were carried away captive—to the priests, the prophets, and all the people whom Nebuchadnezzar had carried away captive from Jerusalem to Babylon. Jeremiah 27:1-22 God is in Control. Jeremiah 29:1-9 "These are the words of the letter that Jeremiah the prophet sent from Jerusalem to the surviving elders of the exiles, and to the priests, the prophets, and all the people, whom Nebuchadnezzar had taken into exile from Jerusalem to Babylon. Jeremiah … Jeremiah 29:1–14 » View this passage in NIV (Bible Gateway) Tithes Safe: The U.S. 8th Circuit Court of Appeals handed Crystal Evangelical Free Church a victory on 4/13/98, saying the federal bankruptcy trustee has no claim on tithe money given to the Minnesota church by a couple who later went bankrupt. What does it mean to “rightly handle the word of truth?” 3. This was after the early ones were taken away for their good and before the bad ones were destroyed. The dissonance of the injunctions to build a life in Babylon and to seek its welfare is muted, if not actually removed. One thought on “ “Displaced Persons” A Sermon on Jeremiah 29: 1-14 ” elma tamura says: January 4, 2020 at 6:25 am Very informative background and enlightening message. Jeremiah 29:12. Jeremiah chapter 29 begins with a letter from Jeremiah – stop for a moment and think about how amazing that is – we have a letter that is over 2,500 years old and we not only know who wrote it we know who delivered it! Now these [are] the words of the letter that Jeremiah Jeremiah 29:1-32. Jeremiah 29:1-14;Sincerely Seeking God: When we seek to know God, we should search for Him with all our hearts, knowing that He will ultimately respond. The letter was sent by special messengers, of whom we read in Jeremiah 29:3, and shows that Jeremiah had been kept well informed of all that passed at Babylon. The Immediate Word. One can see a parallel between then and now. It is the same as "the good fig, bad fig vision" (Jeremiah 24:1-10). Article Images Copyright © 2020 Getty Images unless otherwise indicated. This is the text of the letter that the prophet Jeremiah sent from Jerusalem to the surviving elders among the exiles and to the priests, the prophets and all the other people Nebuchadnezzar had carried into exile from Jerusalem to Babylon. Jeremiah 29:11. More Jeremiah commentaries. KJV Jeremiah 29:1 ¶ Now these are the words of the letter that Jeremiah … LETTER OF JEREMIAH TO THE CAPTIVES IN BABYLON, TO COUNTERACT THE ASSURANCES GIVEN BY THE FALSE PROPHETS OF A SPEEDY RESTORATION. useful and profitable to men: unto the residue of the Now here is, I. Copyright © 2020, Bible Study Tools. He did not design to do as Shemaiah would have him, but, as it should seem, had a respect for Jeremiah (for we find him employed in messages to him as a prophet, ch. We'll send you an email with steps on how to reset your password. exile and the 587 B.C. Jeremiah 29:1-23 – Jeremiah’s Letter to the Exiles: Seek the Welfare of the City Summary Jeremiah sends a letter to exiles that addresses their concerns regarding life in captivity. T The actual duration of the Babylonian domination was from, "The fall of Nineveh in 612 B.C. (Jer 29:29-32) The judgment to come upon Shemiah. Study Jeremiah using Matthew Henry’s Bible Commentary (concise) to better understand Scripture with full outline and verse meaning. , Hananiah and Shemaiah). Shemaiah’s letter against Jeremiah, Jeremiah 29:24-29, who readeth his doom, Jeremiah 29:30-32. Jer 29:1-32. pronounces: "It is impossible that they can be right, for then 'the residue of the elders of the captivity' must have stood after the priests and prophets." It is a word that evokes strong emotions, an idealized place even in the face of harsh reality. "By the hand" of Elasah is dependent on "sent," Jeremiah 29:1. Behind those words are events so gruesome and horrible and shameful, that centuries will pass before the pain finally dissipates. Book of Jeremiah Chapter 29: 29:1 - [ In Context | Read Chapter | Discuss this Verse ] [ Multi-Translation ] This is the text of the letter that the prophet Jeremiah sent from Jerusalem to the surviving elders among the exiles and to the priests, the prophets and all the other people Nebuchadnezzar had carried into exile from Jerusalem to Babylon. against this, 2 Kings 24:15, where along with the סריסים the heads of tribes and families are comprehended under the head of אוּלי הארץ. Jeremiah 29:1-14 God Never Forgets His People. On this Ng. Now these are the words of the letter that Jeremiah the prophet sent from Jerusalem unto the residue of the elders which were carried away captives, and to … Then the word of the Lord came to Jeremiah, saying: Send to all those in captivity, saying, Thus says the Lord concerning Shemaiah the Nehelamite: Because Shemaiah has prophesied to you, and I have not sent him, and he has caused you to trust in a lie—therefore thus says the Lord: Behold, I will punish Shemaiah the Nehelamite … The going away from Jerusalem is the emigration to Babylon; cf. Shaphan is perhaps the same who is mentioned in Jeremiah 26:24. The destruction of those who remained in Judah for their disobedience, Jeremiah 29:15-19. Jeremiah 29:1-14 New International Version (NIV) A Letter to the Exiles. The dissonance of the injunctions to build a life in Babylon and to seek its welfare is … seeks to support his interpretation, namely, that the place of elders that died was immediately filled by new appointments, so that the council of the elders must always have been regarded as a whole, and could not come to be a residue or remnant. the Salem Media Group. Here is the first part of it: Jeremiah’s Letter to the Exiles in Babylon Jeremiah 29:1-7 magistrates in Judea, and perhaps of the great sanhedrim: Jeremiah 28:1-17 Speak The Truth Even When It is Unpopular. He endeavours to reconcile them to their captivity, to be easy under it and to make the best of it, Jeremiah 29:4-7. Jeconiah had surrendered himself a prisoner, with the queen his mother, the chamberlains of his household, ... Commentary on Jeremiah 28 ← Prior Chapter. 2. We yearn to feel “home,” a place full of love, security, comfort. Church can feel like home. Now these [are] the words of the letter that Jeremiah the prophet sent from Jerusalem The argument and tenor, the sum and substance, of an epistle, which the prophet Jeremiah, being at Jerusalem, wrote, under the inspiration of God, to his countrymen abroad, afterwards described; so the prophets under the Old … Jeremiah 29:15-32 It is Dangerous to Take Sides Against God’s Man. It was especially directed to the leaders (the remainder of the elders) of the Jewish community there. Jerusalem carried great symbolic meaning as the center of Israel’s cultic life, so an … Nebuchadnezzar had carried away captive How Jeremiah came to the knowledge of this : Zephaniah read this letter in the ears of Jeremiah. The fearful end of two lying prophets, Jeremiah 29:20-23. Jeremiah 29:1. 1. residue of the elders--those still surviving from the time when they were carried to Babylon with Jeconiah; the other elders of the captives had died by either a natural or a violent death. prophet sent from Jerusalem Jeconiah had surrendered himself a prisoner, with the queen his mother, the chamberlains of his household, ... Commentary on Jeremiah … Cf. Jeremiah 29:1, 4-7 This reading is from a section of the book of Jeremiah that records the difficulties the prophet faced because of his message of destruction for Judah (chs. Jeremiah 29:1 Context. There were two carryings into the captivity of Babylon, the latter about eleven or twelve years after the former; the first was in the time of Jehoiachin, of which we read in 2 Kings 24:14, when the princes, and all the mighty men of valour, even ten thousand captives, and all the craftsmen and smiths, were carried away, as we read there, amongst whom were some priests and prophets. Jeremiah 29:2-3 … Continue reading "Commentary on Jeremiah 29:1… At least that is what it must have felt like. The men by whom Jeremiah sent the letter to Babylon are not further known. But Josiah’s reforms had been short-lived and the Lord’s patience with a nation of idolatry and apostasy had expired. Jeremiah 29:1 - Now these are the words of the letter which Jeremiah the prophet sent from Jerusalem to the rest of the elders of the exile, the priests, the prophets and all the people whom Nebuchadnezzar had taken into exile from Jerusalem to Babylon. The Theology of Work Bible Commentary is an in-depth Bible study tool put together by a group of biblical scholars, pastors, and workplace Christians to help you discover what the whole Bible--from Genesis to Revelation--says about work. Jeremiah 29:13. [1] Holladay, William L. 1983. Jeremiah 29 Commentary: In the mid sixteen-hundreds, a group of apparently Christian men in England gathered and identified themselves as the “Fifth Monarchy.” Here’s how they adopted that name. Jeremiah 29:1 KJ21 Now these are the words of the letter that Jeremiah the prophet sent from Jerusalem unto the residue of the elders who were carried away captives, and to the priests, and to the prophets, and to all the people whom Nebuchadnezzar had carried away captive from Jerusalem to … It was the end of life as it was known in Jerusalem, in Judah, in all that was left of David’s monarchy. What is the timing? inspiration of God, to his countrymen abroad, afterwards This was a catholic epistle, common to all the captives of every rank and class, age or sex. For I know the thoughts that I think toward you, saith Jahveh, thoughts of peace and not for evil, to give you (a) destiny and hope. Jeremiah 29:3. The Yoke of Nebuchadnezzar. Letter of Jeremiah to the Captives in Babylon, to Counteract the Assurances Given by the False Prophets of a Speedy Restoration. Jer 29:1-7. which was eleven or twelve years before their last captivity We have no information as to the aim of the embassy. Commentary, Jeremiah 29:1, 4-7, Wil Gafney, Preaching This Week, WorkingPreacher.org, 2010. - The following circular is connected, in point of outward form, with the preceding discourses against the false prophets in Jerusalem by means of the words: "And these are the words of the letter," etc. We are here told, I. and to the priests, and to the prophets: ; since this makes it clear that they had not been long there. of false prophets several: and to all the people, whom some perhaps dying by the way, and others quickly after they came Jeremiah 29:1-11 New International Version (NIV) A Letter to the Exiles. And ye will call upon me, and go and pray unto me, and I will hear you. A future and a hope. Video Jeremiah 29:15-32; False Teaching : Any teacher who deliberately perverts the Scriptures should be aware that God will eventually respond with intense judgment. Study the bible online using commentary on Jeremiah … This disposes of the objections raised by Mov. of elders of the prophets. "The residue of the elders," Hitz. And though we hear of elders of the priests, there is no trace in the O.T. to the fall of Babylon in 539 B.C." 2 (This was … Such “elders” we find in Ezekiel 8:1; Ezekiel 20:1. Read Jeremiah 29 commentary using Matthew Henry Commentary on the Whole Bible (Complete). 29. 2 This was after King Jeconiah, and … Biblical Commentary Jeremiah 29:1, 4-7 EXEGESIS: JEREMIAH 27-28. What is the timing? "The residue of the elders" can only be the remaining, i.e., still surviving, elders of the exiles, as יתר is used also in Jeremiah 39:9 for those still in life. At least that is what it must have felt like. The term “residue of the elders,” in connexion with “priests and prophets,” points to the fact that the whole body of counsellors, so named, had not been carried into exile, but only the more prominent members. A letter which Jeremiah wrote to the captives in Babylon, against their prophets that they had there (Jeremiah 29:1-3), in which letter, 1. The words of the letter, i.e., the main contents of the letter, since it was not transcribed, but given in substance. 1. residue of the elders—those still surviving from the time when they were carried to Babylon with Jeconiah; the other elders of the captives had died by either a natural or a violent … This letter was written between the 597 B.C. described; so the prophets under the Old Testament instructed the Jeremiah could not possibly have assumed the existence of such an organized governing authority, since in this very letter he exhorts them to set about the establishment of regular system in their affairs. With this the advice given to the captives in the letter harmonizes well, namely, the counsel to build houses, plant gardens, etc. Letter of Jeremiah to the Captives in Babylon, to Counteract the Assurances Given by the False Prophets of a Speedy Restoration. 1. residue of the elders—those still surviving from the time when they were carried to Babylon with Jeconiah; the other elders of the captives had died by either a natural or a violent death. a period of 73 years. The first three verses of Jeremiah 29 sets the scene for the entirety of Jeremiah 29. Jeremiah 29:1-16. This was a catholic epistle, common to all the captives In what way, did God speak to you today through His Spirit and His Word? This is a crucial text, largely because of how popular Jeremiah 29:11 has become among many in Christianity in the early 21st century. This … Continue reading "Commentary on Jeremiah 29:1… This was after King Jeconiah and the queen mother, the eunuchs, the… Jeremiah’s Letter to the Exiles in Babylon. It was the end of life as it was known in Jerusalem, in Judah, in all that was left of David’s monarchy. Comments (commentary) and Clippings (technical notes for in-depth study), Chris Haslam, Anglican Diocese of Montreal. The date given in Jeremiah 29:2 : "after that Jechoniah the king, and the sovereign lady, and the courtiers, the princes of Judah and Jerusalem, the workmen and smiths, were gone away from Jerusalem," points to the beginning of Zedekiah's reign, to the first or second year of it. It could be conjectured that the Good Figs were indeed good, but according to Jeremiah 29:1-32 it wasn’t so.The truth be told, the Good Figs weren’t good!Indeed, “ peace ”, goodness (“ not of evil ” – Jer. Jeremiah addresses … 1 Now these are the words of the letter that Jeremiah the prophet sent from Jerusalem unto the residue of the elders which were carried away captives, and to the priests, and to the prophets, and to all the people whom Nebuchadnezzar had carried away captive from Jerusalem to Babylon; 2 (After … Jeremiah calls out Hananiah’s lie and then states the promise we read in 29:11. These are the words of the letter that the prophet Jeremiah sent from Jerusalem to the remaining elders among the exiles, and to the priests, the prophets, and all the people, whom Nebuchadnezzar had taken into exile from Jerusalem to Babylon. In chapter 29, Jeremiah sends a letter to the people of Judah/Jerusalem who were taken into exile in Babylonia in 597 B.C. Jeremiah was called to bring a message that was more heavily weighted towards punishing than restoring, towards breaking down than building up. Jeremiah 29 Commentary: Author & Recipients. "Which the prophet Jeremiah sent from Jerusalem unto the residue of the elders of the captives, and to the priests and prophets, and to the whole people, which Nebuchadnezzar had carried away from Jerusalem to Babylon." All rights reserved. false prophets, as the Syriac version; for we read only of one (1-4) A letter from Jerusalem to the captives in Babylon. Jeremiah delivered just such a letter to the Exiles in Babylon in the correspondence we have in Jeremiah 29. Please enter your email address associated with your Salem All-Pass account, then click Continue. Jeremiah 29:1, 4-7 IT WAS A DARK AND STORMY NIGHT - An entire story looms behind this letter’s opening words: Jeremiah sent a letter from Jerusalem. Jeremiah 29 – Letter to the Captives A. thither. Analysis Jeremiah sends this letter to exiles in Babylon sometime following the deportation from Jerusalem in 597 B.C.E. But the connection in point of matter between the present chapter and Jeremiah 28 does not necessarily imply their contemporaneousness, although that is perfectly possible; and the fact that, according to Jeremiah 51:59, Zedekiah himself undertook a journey to Babylon in the fourth year of his reign, does not exclude the possibility of an embassy thither in the same year. Jeremiah 29:1 KJ21 Now these are the words of the letter that Jeremiah the prophet sent from Jerusalem unto the residue of the elders who were carried away captives, and to the priests, and to the prophets, and to all the people whom Nebuchadnezzar had carried away captive from Jerusalem to Babylon 2 Thus the L ord said to me: c “Make yourself straps and d yoke-bars, and put them on your neck. 29 This is the text of the letter that the prophet Jeremiah sent from Jerusalem to the surviving elders among the exiles and to the priests, the prophets and all the other people Nebuchadnezzar had carried into exile from Jerusalem to Babylon. (1) These are the words.—The prophecy in this chapter was addressed to those whom we may describe as the first of the Babylonian exiles who had been carried into captivity with Jeconiah (see Note on Jeremiah 35:2). סריסים are the officials of the court; not necessarily eunuchs. Commentary, Jeremiah 29:1, 4-7, Wil Gafney, Preaching This Week, WorkingPreacher.org, 2010. Jeremiah’s Letter to the Exiles in Babylon. In verse 1, we’re given details about the author and recipients of Jeremiah 29. We are here told, I. Both words are joined to the king, because these stood in closest relations to him. Jeremiah 29:1, 4-7 Commentary by Wil Gafney It was for all intents and purposes the end of the world. and Graf understand of those elders who were not at the same time priests or prophets. Jeremiah 29:1-9 NIV. Heading and Introduction. The text we are considering from Jeremiah for this Sunday is part of a letter written after Jerusalem had fallen to the Babylonians, and many Hebrews had been sent into … against the genuineness of the words "princes of Judah and Jerusalem," their objections being based on the false assumption that these words were an exposition of "courtiers." € a place full of love, security, comfort deportation mentioned Jeremiah! 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