romans 8 commentary bible hub
They that are in the flesh - They who are unrenewed sinners; who are following supremely the desires of the flesh; Romans 7:18. In this surpassing chapter the several streams of the preceding argument meet and flow in one "river of the water of life, clear as crystal, proceeding out of the throne of God and of the Lamb," until it seems to lose itself in the ocean of a blissful eternity. They have been brought in here from Romans 8:4. This is sometimes expressed by Christâs being in them, Romans 8:10 2 Corinthians 13:5 Colossians 1:17; and here by their being in Christ: see 1 Corinthians 1:30 1Jo 5:20. He is engaged in hostility against God; and if he does not himself forsake it, it will be endless, and involve his soul in all the evils of a personal, and direct, and eternal warfare with the Lord Almighty. The phrase imports, that there is a mystical and spiritual union between Christ and believers. But this is no mere legal arrangement: it is a union in life; believers, through the indwelling of Christ's Spirit in them, having one life with Him, as truly as the head and the members of the same body have one life. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans." ( S) but are in the realm of the Spirit, if indeed the Spirit of God lives in you. Those are meant here who follow fleshly appetites and desires, and who are not led by the Spirit of God. I. The sufferings of the saints strike no deeper than the things of time, last no longer than the present time, are light afflictions, and but for a moment. Shall he condemn us? 4 What shall we say then that Abraham our father, as pertaining to the flesh, hath found? who walk not after the flesh; by which is meant, not the ceremonial law, but the corruption of nature, or the corrupt nature of man, called "flesh"; because propagated by carnal generation, has for its object fleshly things, discovers itself mostly in the flesh, and makes persons carnal and fleshly; the apostle does not say, there is no condemnation to them that have no flesh in them, for this regenerate persons have; nor to them that are in the flesh, that is, the body; but who walk not after the flesh, that is, corrupt nature; and it denotes such, who do not follow the dictates of it, do not make it their guide, or go on and persist in a continued series of sinning: but after the spirit, by which is meant, not spiritual worship, in opposition to carnal ordinances; but rather, either a principle of grace, in opposition to corrupt nature, called "Spirit", from the author, subject, and nature of it; or the Holy Spirit of God, the efficient cause of all grace: to walk after him, is to make him our guide, to follow his dictates, influences, and directions; as such do, who walk by faith on Christ, and in imitation of him, in the ways of righteousness and holiness; and such persons walk pleasantly, cheerfully, and safely: now let it be observed, that this walk and conversation of the saints, is not the cause of there being no condemnation to them; but is descriptive of the persons interested in such a privilege; and is evidential of their right unto it, as well as of their being in Christ: and it may be further observed, that there must be union to Christ, or a being in him, before there can be walking after the Spirit. Cannot please God - That is, while they are thus in the flesh; while they thus pursue the desires of their corrupt nature, they cannot please God. (1) That those who are unrenewed are totally depraved, since in this state they cannot please God. (Compare Joh 3:18; 5:24; Ro 5:18, 19). By the Spirit some understand the person of the Spirit; others, the grace of the Spirit, the new or divine nature (as it is called) which is implanted in the soul in the work of regeneration: this is called the Spirit, Matthew 26:41 John 3:6 Galatians 5:17. Abraham believed God, and it was counted unto him for righteousness. there is to such \"NO CONDEMNATION.\" (Compare John 3:18 , 5:24 , Romans 5:18 Romans 5:19 ). "Owe no man anything"-"Leave no debt unpaid" (Wey). It is altogether impossible. But this is no mere legal arrangement: it is a union in life; believers, through the indwelling of Christ's Spirit in them, having one lif… Which are in Christ Jesus - Who are united to Christ. Who walk not after the flesh, but after the Spirit.âThese words are wanting in the foremost representatives of every group of authorities (except, perhaps, those which belong to the region of Syria), and must certainly be omitted. Commentary on Romans 13:8-14 View Bible Text . Yet he must live according to the Spirit, and not according to the flesh; for the latter works death, but the former life, walking, as they do, not according to the flesh, but according to the Spirit, too absolute to be trusted alone to the reader, Îá½Î´ÎÎ½ á¼ÏÎ± Î½á¿¦Î½ ÎºÎ±ÏÎ¬ÎºÏÎ¹Î¼Î±, Ellicott's Commentary for English Readers. There is a preset divine redemption plan being worked out in time. Commentary on Romans 7:14-17 (Read Romans 7:14-17 ) Compared with the holy rule of conduct in the law of God, the apostle found himself so very far short of perfection, that he seemed to be carnal; like a man who is sold against his will to a hated master, from whom he cannot set himself at liberty. 4 Now to him that worketh is the reward not reckoned of grace, but of debt. 3 For what saith the scripture? 9 But you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. You have the same phrase, Galatians 5:16,25. Connecting with Romans 7:25. 1:3-14 and Romans 9. Commentaries . nor indeed can be. But this affirms nothing respecting their ability to turn from this course, and to pursue a different mode of life. - Yes, called according to his purpose; here is a further ground of hopeful assurance. ; that is to say, it follows from all that has been said concerning the believer's justification by the righteousness of Christ, and his complete deliverance from the Law as a covenant, that to him there can be no condemnation. 7 The mind governed by the flesh is hostile to God; ( Q) it does not submit to God’s law, nor can it do so. With his present character he can never please him; neither in health nor sickness; neither in life nor death; neither on earth nor in hell. 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